Has "Brexit" just spoiled “End Times” prophecy?

 

In a word, no.

Advertisement

 

Unless of course you are of a Dispensationalist view, then this sudden exit from the European Union by Britain will have caused you some theological holes you may feel the need to patch up.

There’s already been some satire articles posted in light of this, highlighting the errors of Dispensationalism and its main adherents tendency to interpret Biblical prophecy by the current news headlines. One such article, by The Babylon Bee, poked fun at the current events by writing that “premillenial dispensationalists around the world held emergency meetings Friday morning, frantically adjusting their prophetic charts to include the completely unanticipated new development” and another on Patheos has the headline of “The Antichrist is a Little Sore About One-World Government Plans After Announcement of Brexit”.

As humorous as these articles are, it really does affect this theological view in some serious ways; and as one person on Facebook said to me, they are “completely at a loss” at how this lines up with the “greater scheme” of world events and prophecy. Considering that for years now, many “End Times” preachers have been going on about this “one world government” and predicting that it was all tied up in the EU, I’m not sure how they will fit the current “Brexit” into it ‘officially’ – though I’m sure they will, like some already have by saying things like: “Bible students have long expected Britain to leave the European Union, and current events are fulfilling this Bible Prophecy before our very eyes”, and that they knew “that the EU would only last a short time”.

Advertisement

 

Except I’ve never heard anyone state that. Ever. Until now, that is.

 

Many different websites and preachers will tell you that the EU is some type of “revived Roman empire” which sets the stage for a one-world government (which is also the “beast” of Revelation and part of the prophecy in Daniel), and thus begins the reign of the aniti-christ across the globe – identified by popular End Times preacher John Hagee, as the head of the European Union.

Advertisement

As you can see, this type of eschatology (the fancy word for “end times prophecy”) which is mainly based on interpreting newspaper headlines over Scripture, leads to all sorts of nonsense and failed predictions year after year, plus the need to rewrite your theories whenever something doesn’t turn out as expected… like the UK leaving the EU and potentially bringing about its collapse.

Maybe Brexit just inadvertently thwarted the devil and unwittingly did the world a favour!

 

Or maybe, it could be that those who are popular teachers on this subject aren’t necessarily the right teachers for the job, but just end up being listened to as they have a large platform from which they can speak.

Advertisement

 

Looking at the book of Daniel, and the dream that Nebuchadnezzar has about the large statue which represented various kingdoms, one of the majority views is that the last kingdom is speaking about the Roman Empire.

But since that empire came to an end (and the world didn’t), futurist theology has invented this “Revived Roman Empire” or “the revived Holy Roman Empire” (depending on who you talk to) to shoehorn a Roman Empire back into the prophecy. This doesn’t make sense and is also at odds with how the earliest Christians (who were living in the original Roman Empire) interpreted Daniel’s prophecy.

They saw the Jewish War and the destruction of Jerusalem and its temple in 70 AD as fulfillment of Daniel’s “70 Weeks” prophecy, and also as fulfillment of Jesus’ predictions in Matt 24/Luke 21 about the “end of the age”.

Advertisement

To the Early Church, it wasn’t about the world ending in a ball of fire, and arguably, it never was. So why is it the focus of the Church today? We’d do well to know our history in these cases.

“Brexit” may or may not be bad for the UK and Europe in general, which has possibly got you worried, but as for an anti-christ rising from the ashes? I don’t think so, I don’t see any Scripture to support the notion either.

 

If this topic has piqued your interest, or you are interesting in learning more about the “End Times”, or maybe want to study a different, more historically based perspective on it all, then I recommend having a look at my series on the Second Coming of Jesus:

Advertisement

 



Contribute on Patreon

Enjoying this? Consider contributing regular gifts for this content on Patreon.
* Patreon is a way to join your favorite creator's community and pay them for making the stuff you love. You can simply pay a few pounds per month or per post that a creator makes, and in return receive some perks!

Subscribe to Updates
Order my new book today from Amazon or fortydays.co.uk

Subscribe to:

Have something to say? Leave a comment below.

Leave a comment   Like   Back to Top   Seen 1K times   Liked 0 times

Subscribe to Updates

If you enjoyed this, why not subscribe to free email updates ?

Order my new book today from Amazon or fortydays.co.uk

Subscribe to Blog updates

Enter your email address to be notified of new posts:

Subscribe to:

Alternatively, you can subscribe via RSS

‹ Return to Blog

We never share or sell your email address to anyone.

I've already subscribed / don't show me this again

Recent Posts

Spiritual Disciplines of the Early Church: Ancient Practices for the 21st Century

| 17th June 2019 | Early Church

I was asked not so long ago what kinds of things Christians did in the Early Church (first to fourth century) as a form of spiritual discipline, on a personal level as well as a corporate one. Though the concept of an individual “personal spiritual life” would have been quite foreign to first century believers as faith and Church was very much a corporate venture that had personal implications, rather than the other way around as it can often appear to be thought of today. Much of what made Christianity structured, disciplined and set apart from society, has largely been lost in practice, or forgotten and relegated to the annals of history by many practicing Christians today. With that said, let’s take a look at what the most common practices were of the ancient Church.   Reading/Memorising Scripture Memorising Scripture – specifically the Psalms and Gospels Singing/praying the Psalms as worship to God Both of these principles are based on Psalm 1:1–3 and Colossians 3:16. “Every Psalm brings peace, soothes the internal conflicts, calms the rough waves of evil thoughts, dissolves anger, corrects and moderates profligacy.” Commentary on Psalm 1, Basil the Great (4th century)   Prayer and Fasting Another common practice that was expected of believers was regular fasting, since Jesus had said “when you fast”, not “if”. Typically, fasting was done every week on Wednesday and Friday, based on Matthew 6:16–18, and also to honour the days of the Passion and crucifixion in later tradition. “But let not your fasts be with the hypocrites; … but fast on the fourth day (Wednesday) and the Preparation (Friday). … [But pray] as the Lord commanded in His Gospel (the Lord’s Prayer) … Thrice in the day thus pray.” Didache (c. 50 – 70) Alongside fasting, praying the Lord’s Prayer three times a day (morning, noon, evening) was a common discipline. From around the third century, liturgy and prayers in a church service would start to face East as that was seen where God’s glory arose, and in baptism ritual turning East was a sign of turning away from the devil towards Christ (Jews similarly prayed facing Jerusalem). This is also why many old church buildings are cross-shaped and have the alter end pointing Eastward. For it is required that you pray toward the east, as knowing that which is written: ‘Give ye glory to God, who rideth upon the heaven of heavens toward the east’ (Ps 67.34 LXX [Ps. 68:33 – 34]). Didascalia, Ch. XII (c.250) The various spiritual benefits to fasting are marked throughout the Church Fathers' works on the subject, but I find this quote from Augustine sums it up succinctly: “Fasting cleanses the soul, raises the mind, subjects one’s flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust, and kindles the true light of chastity. Enter again into yourself.” Augustine; Sermon, On Prayer and Fasting, LXXII (c. 393–430) Fasting was also not just total denial of food all day, but often only until sundown (or evening meal), and would comprise of bread and water with some oils to dip the bread in. Some may be more like a vegetarian diet, but with no oil, fish or alcohol either. Meal times should be replaced with prayer, and in all times during the fast (as well as generally also), to bear in mind the true fast that is pleasing to the Lord as seen in Isaiah 58:6–9. “Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? Isn’t it to distribute your bread to the hungry, and that you bring the poor who are cast out to your house? When you see the naked, that you cover him; and that you not hide yourself from your own flesh?” Isaiah 58:6 – 7 (WEB)   Signing the Cross Another ancient custom is making the sign of the cross over yours...

Creedal Christians: The Nicene Creed

| 02nd June 2019 | Early Church

The Nicene Creed — what is it and why is it called that? This creed gets its name from a time and place: the first ecumenical Church council held at Nicaea, which is now known as İznik in northwestern Turkey, in 325 AD. Now that may raise another question for you: what is an ecumenical council? Well, to explain more about the Nicene Creed, we are going to have to take a look at The First Council of Nicaea in order to better understand why this creed was written. First things first though; an “ecumenical council” is ideally a Church-wide meeting where all the Bishops from all across the Church come together to hold a very large and very important meeting to discuss topics and issues affecting the whole Body of Believers, with the results intended to be binding on all believers. Most often, these Councils were called to combat heresy and false teachers who had come about and gained enough popularity that it warranted an official response, with the creeds being the result after proper orthodoxy had been ratified. Seeking unity, the Council was convened by Constantine I in response to the Arian controversy which had gripped the Greek-speaking East. The teaching of Arius of Alexandria were considered heretical by most bishops of the time, fearing that it would cost people their salvation. 1800 bishops were invited by Constantine (that was every bishop across the Roman Empire), but only around 250-320 turned up from across the Empire, except Britain, according to the various surviving documents from different attendees. This Council was an extremely historic event as nothing quite like it had happened before since the Council of Jerusalem around 50 AD (Acts 15), which convened in a similar manner to counter controversial and false teaching which was upsetting the Church Body. As with that Council, the Nicene Council and its outcome was intended for the whole of the Church global. What actually happened at Nicaea I won’t go into too much detail about everything the Council discussed, but other than condemning and exiling Arius for his false teaching that the Son of God was a created being (or “creature”) out of nothing like the rest of creation, the council aimed to settle on a uniform date for celebrating Easter as the East followed Jewish customs of Passover for the date, and the West followed another custom. Other than that, the other decrees (“canons”) declared were to do with how bishops should be consecrated, how bishops and priests should stay within their parishes and some rules on lending money with interest. There were 20 short canons/rulings in all which you can read here, if you’re interested to see exactly what went on. For another viewpoint of what occurred during the Council, Eusebius of Cæsarea (who you may know as the author of Ecclesiastical History) was in attendance and wrote a letter covering the events to send back to his Diocese explaining the formation of the creed and why and how they came up with it. You can read his letter here, or you can also read the letter of Athanasius who was also present at the council as a secretary to the Bishop of Alexandria, here. It’s also often said that Nicholas of Myra (also known as Saint Nicholas – yes, that St. Nick) attended and actually slapped Arius across the face(!), but that is most likely an exaggeration at best, or an urban legend. If you do read the canons of the council and the letters of Eusebius and Athansius, you’ll see that the Nicene Council had some specific goals to achieve and that their main objective was that of the divine nature of Christ and how to deal with the teaching of Arius. What they didn’t do, as some pervasive myths claim, was to “decide what went in the Bible”, “create Catholicism”, “change the Sabbath to Sunday”, or “invent the deity of Christ”! The internet allows for a lot of nonsense to get spread, especially when much of the disinformation was proliferated by a Hollywood film and orig...

Fasting: A spiritual and physical discipline

| 27th May 2019 | Fasting

The topic of fasting often comes up in online discussion groups that I'm a part of, more often in Protestant circles where the practice is more often sidelined in low churches. So let's take a look at the practice of fasting from a practical and historical view, as it seems to be a spiritual discipline which has been pushed aside in many churches today, with prayer, worship and bible reading taking more precedence in a Christian's life instead (not that those are bad things to do!). Why fast? There are many reasons to fast, and recent studies have shown a lot of health benefits that can be derived from fasting. But on the spiritual side of life, there are also many benefits, one of the main ones being self-control. Fasting is participation in the Gospel. It is the ‘death’ of the flesh through denial, so that we can enjoy the resurrection of Christ in the spirit (Rom 8:13, Col 3:5). It’s pure discipline and obedience (Jesus did say when not if – Matthew 6:16-18; Mark 2:20). It’s putting to death the body – killing the flesh in order to live by the Spirit. (Gal 5:17) It’s training you in self-control, discipline and willpower; growing and nurturing the fruit of the Spirit (Galatians 5:23; 2 Timothy 1:7; 1 Peter 4:7; 1 Peter 5:8). For healing and deliverance of others (Mark 9:29; Matthew 17:21). To prepare to hear from God via visions and revelation (Acts 10:30). For preparation for Church leadership (Acts 13:2-3; Acts 14:23) To not be ruled by your desires and cravings – impulse control (1 Corinthians 7:5). To focus on God and not ourselves, in prayer and worship (Luke 2:36-38). To be in control of your body and to make your desires subject to you, not vice versa (1 Corinthians 7:5). For self-denial to overcome temptations and learn discipline (1 Peter 5:8). For repentance. For prayers for your enemies/persecutors and forgiveness.(For a more in-depth examination of early Christian thought on fasting and the reasons for doing so, see here: Fasting through patristic era.) Some Fasting Guidelines If you want to fast in the same way as the Early Church and keep with historical Christianity, fast every day until sunset (or 3pm) during your fasting period. Historically also, the Church has always had a weekly partial fast on Wednesdays and Fridays alongside other times (such as Lent). Generally, you can drink what you like (except soup, as it’s still a food), though there are different types of fasts the Church has kept throughout the year (the Catholic and Eastern Orthodox churches still do this) which have different restrictions, like no alcohol and oils etc., but plenty of water is ideal in any case. The first five days or so will be the hardest if you observe the strict fast for a longer period of time. Persevere past this as it does get easier! I've always been told to drink a large glass of milk if you experience headaches, I'm not sure why this helps but it does seem to! It’s not a sin to tell people you are fasting! The warnings of Jesus in Matt 6:16 about not looking dismal and sad, is like the warnings against public prayer – it’s all down to motivation. If you do it for the praise of others, or to look “super spiritual” then you have gained an earthly reward and lost a heavenly one. If people notice and ask, tell them. It may be an opportunity to witness about your faith, as it’s fairly unusual for people to hear of these days; just don’t go around advertising it or boasting, that’s all! Remember what Jesus says in Matthew 6:16-18 – go about your days as normal! As with the historical tradition: don’t fast on Sundays – this is because it is a day of celebration in remembrance of the resurrection; a “mini-feast day” as it’s known! Also, this is why and how during Lent the forty days “fits” from Ash Wednesday to Easter Saturday, by not counting the Sundays of Lent, otherwise it would be 46 days. Types of Fasts There’s a whole variety of diff...

40 Days with the Fathers: Companion Texts OUT NOW!

| 08th May 2019 | Early Church

40 Days with the Fathers: Companion Texts is now available to buy as Paperback or Kindle! I am happy to say that the new book is now available in paperback and Kindle format on Amazon! Other eBook formats will be available soon as it rolls out. This book is the companion to my other book (40 Days with the Fathers: A Daily Reading Plan), and includes twenty-three Early Church texts in full—including all additional footnotes from the original editors and translators so that you can get as close as possible to reading these ancient texts without needing to know ancient Greek or Latin. It's structured in such a way to read a chapter a day over a 40 day period which will help digest these long texts, and also serve as an easy introduction to what is often the more scholarly/academic side of things. Order your copy today to get the Paperback at the special low price of £19.99 (RRP: £21.99)! In the UK? Go to Amazon.co.uk In America or worldwide? Go to Amazon.com Thank you for your interest and support of my work! Luke J. Wilson...