It's no longer about land!

Luke J. Wilson | 11th October 2015 | Israel

If you've read my previous two articles on Israel, then this will probably seem familiar. This is a combination of the previous two combined into one study, focussing more on who Israel is under the New Covenant rather than the geopolitical/war situation of the Middle East. So Who is Israel? No doubt what I'm about to say will cause some knee-jerk reactions, but to properly understand the New Covenant, we need to address the issue of who is Israel, Biblically speaking? Yes, there is a modern nation known as "Israel" now since 1948, but is that the same Israel of the Bible? The same Israel to whom God made his promises? If so, does that mean God's plans were on hiatus while there was no nation of Israel from AD 70 when Rome destroyed them, until 1948? How many chosen people are there? So I'm just going to say it: the nation of Israel in the Middle East which we know of today, is not the same Israel of the New Covenant. So who is Israel then, according to the New Testament? In a word: Jesus. Galatians 3:16 Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ. That promise to Abraham of his offspring blessing the earth was not speaking of the Jewish people as a whole, but their culmination in being the lineage to which the Messiah would come! What about the nation of Israel? There are some internet memes which are still doing the rounds every so often, quoting Gen 12:3 ("I will bless those who bless [Israel], and the one who curses [Israel] I will curse") and by implication, putting guilt on anyone who dares say a bad word against the nation of Israel. Yes, all the families of the earth shall be blessed — but not by national Israel, but Jesus who IS the true Israel; the one in whom all the promises to the people of Israel are found complete (2 Cor 1:19-20). It is now through faith in Jesus that we are grafted into the true Israel of God, and because of that, we are blessed! The true Israel of God now are those who believe in the promise that was given to Abraham, which was the Gospel, and not his earthly/natural descendants. Don't take my word for it though, read for yourself how the Apostle Paul understood this: Galatians 3:6-9 Just as Abraham “believed God, and it was reckoned to him as righteousness,” so, you see, those who believe are the descendants of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the Gentiles shall be blessed in you.” For this reason, those who believe are blessed with Abraham who believed. This passage from Galatians is an echo of what God said in Gen 12:3, and also Gen 22:18, which Peter also refers to as well in Acts 3:25-26. Opponents to this view (a view often called "Replacement Theology" or "Fulfillment Theology") say that this means that God somehow failed in his plans with physical Israel and needed a "Plan B" as it were, hence, the Church. Sometimes it will be stated that there is a "dual-covenant" in which the Mosaic Law still applies to Jews, but not to non-Jews, and that this is how the Jewish people attain salvation separate from Jesus. But I can't see how this is possible, given what the New Testament says. To be clear though, I'm not saying the Church replaced Israel, but rather it is the continuation of what Israel was always meant to be, and so will be the people group in whom the promises from God will be made complete. It's no longer about land or race, but Jesus's righteousness and faithfulness and an expanded plan to include all people – not simply the Jews. God didn't fail in his promises to bless the nations, his plan was just bigger than anyone first imagi...

Luke J. Wilson | 09th August 2014 | Israel

"We interrupt your regularly scheduled programme to bring you this..." Sorry if you were waiting for part 3 of the Coming of Jesus series, but what with all that's going on in the news lately, I felt that this needed to be written first. "Support Israel's right to defend itself from terror." Images like this really don't help anything. If you've been on Facebook, or any other social media no doubt, I'm sure you will have seen (or even said) words to this effect in status' or memes. I keep seeing memes and images posted by people, often from Christians, about "supporting Israel" and each time it makes me stop and question that statement and/or sentiment. I question its accuracy, how biased or not the sources were, whether it's propaganda rather than truth. It makes me wonder about what view of God and theology that person holds to that enables Israel to get a 'free pass' as it were. There's images and videos being posted from both sides, but it seems that when there is something negative against Israel, it's called "propaganda" and staged/fake etc, but the other way around it is terrorism and self-defense by Israel. Then there's those who play the racism card, such as the image to the right, making people feel guilty of Anti-Semitism for not being a die-hard Zionist. But what I'd really like to know is when did Christian's begin supporting any kind of violence or war? I realise the church has a long and bloody history - but is that really the Jesus way - Jesus the "prince of peace" (Isaiah 9:6)? How about we do what Jesus taught and support efforts for peace, and not war; praying for our enemies and those who persecute, and not take sides, you know, like we're supposed to as Christ-followers. "But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous." – Matt 5:44-45 "Do not be overcome by evil, but overcome evil with good." – Rom 12:21 In the midst of all this though, there is one meme I've seen which seems to go against the grain, and which I would feel most comfortable sharing online, which I will do here too: This, I can agree with. Memes aside, what does the Scriptures say on the matter of Israel, war and support for violence? Being against the war that is being waged isn't the same as condoning the actions of terrorists or racism or killing children. The arguments just become emotional knee-jerkers when you throw in "the children" rather than looking at the situation as a whole and realising than killing anyone - whether babies, full grown adult or somewhere in between, is wrong (#6 of the 10 Commandments, anyone?).  Consider this from 1 Peter 2:21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. And Romans 12:17-21, Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good. The New Covenant, under Jesus, presents an interesting tension of non-violence and justice. A tension which Paul continues in Romans 12 in the context of governing authorities and their role in the world, but I think this quote from John Stott sums it up quite well: “If my house is burglarized one night and I catch the thief, it may well be my duty to sit him down and give him something to eat and drink, while at the same time telephoning the police.” Then you have the C...

Luke J. Wilson | 03rd December 2018 | Missions

You've probably seen it in the news lately: John Chau, the American guy who tried to evangelise the secluded Sentinelese tribe off the coast of India. Much of the debate in secular media has centered around the grief of his friends and family; how he could have brought outside disease to the tribespeople and potentially killed them all (despite this not being their first contact with outsiders, with no known ill effect), or that he ventured there completely in ignorance with no preparation or wisdom — something which the missionary agency, All Nations, has recently debunked. But the question I want to look at is this: was Chau's mission total madness or is he a modern-day martyr? Well first, what is a martyr? The dictionary definition is simply: “a person who is killed because of their religious or other beliefs”, and the word itself comes from ancient Greek meaning “witness”. For those who may be unfamiliar with the whole story (as much as we can see), John Chau had said since 2011 that he felt called by God to go and tell the good news of Jesus to the Sentinelese people. After many years of preparation, about two weeks ago in late November, he succeeded in getting to the remote island via a fishing boat (which was illegal to visit under normal circumstances). But after a few attempts at making contact, he is believed to have been killed. The fishermen saw some tribespeople dragging Chau’s body across the beach, so it has been assumed that he is dead – and no one knows any differently to date. So in the strictest sense as the definition above, he may not be a martyr as he wasn’t necessarily killed because of his beliefs, as the tribespeople couldn’t even understand his preaching, and on the face of it, it does seem like madness. In the broader sense of the word, I think it’s fair to call him a martyr, as that would be one who “sacrifices his or her life, station, or something of great personal value, for the sake of principle or to sustain a cause”. His cause was Christ, his principle was to spread the Gospel and he sacrificed his life for it. This was living out the message of Jesus to its fullest. Luke 9:23-24 Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. There are those who argue that he died purely because the islanders were hostile towards any who would try and step foot on their land, and his death had nothing to do with whatever purpose Chau went there with, therefore he wasn’t technically martyred. But if that is the case, then you could make the same point about many of the early Christian martyrs who were killed by the Romans. Sure, there were times of specific and targeted persecutions against the Church, but there was also times where persecution was more of a by-product of the Roman Empire’s hostility to those were disloyal to the Emperor. The men and women who were killed during those times were still seen and declared to be martyrs for the faith since they stood strong in their convictions in the face of death. For example in the early centuries, on pain of death, the people of the Roman Empire had to swear loyalty to the Emperor and publicly perform some act of worship and veneration towards him. This wasn’t an attempt to root out Christians necessarily, but they did refuse to partake due to their beliefs in worshipping God alone and not committing idolatry by performing an act of worship towards the reigning Caesar. As far as the Romans were concerned, the Christians were traitors and committed a treasonous act. It didn’t really matter why, only that they couldn’t be convinced otherwise and were killed for it to be an example to others. Were these early Christians martyrs or completely mad? How you answer that, I suspect, will inform you of how you view young John ...

Luke J. Wilson | 28th January 2018 | Technology

You may have seen the videos and articles being shared around social media lately about Google's new voice-activated digital assistant, Google Home, not knowing who Jesus is. Shock, horror — right? No. It's just more faux outrage and fuel for America's persecution complex. I mean, so what? Google isn't a Christian run company, they have no obligation to Christ or the Church. Why are we letting something like this bother us so much? It's just another thing in the ever growing list of things-to-be-mad-about-that-don't-really-matter on social media. Where is our faith rooted? What is the foundation and rock upon which we stand? Is it in how well a 'smart speaker' can read Wikipedia? Or what decorations Starbucks put on their cups? Or how non-Christians greet you during the holidays? No. Our faith is in Christ. If it's so easily shaken by this nonsense then maybe it ought to cause us to look a bit deeper within and see what our foundations truly are; where our 'centre of gravity' and peace is. Because if all of these external factors shake you so much, your foundation probably isn't as securely in Christ as it should be. He gives us "peace ... which surpasses all understanding" (Phil 4:7) — a peace that isn't the same as what is in the World (Jn 14:27). Therefore the World shouldn't be able to unsettle us with such peripheral things. In as close as a comparison as I can think of, look at what Paul said to the Corinthians when they worried about meat and idols from their local markets: if you faith isn't strong enough to not be bothered by such things, avoid them (I'm paraphrasing, obviously). If Google offends your conscience, don't buy their smart speaker. Simple. Paul didn't tell them to go into a "holy outrage" about it. Why? Because these things really should have no effect on us or our faith. Just move along. Concern yourselves with the real cause for outrage, like injustice and poverty and actual persecution of our fellow brothers and sisters who,  in many countries around the world, are "accounted as sheep to be slaughtered" (Rom 8:36). Isaiah 1:17learn to do good;seek justice,rescue the oppressed,defend the orphan,plead for the widow. (cf. James 1:27) It is violations of these things that should outrage us. Not how well AI can read webpages. A little perspective goes a long way. ...

Luke J. Wilson | 03rd October 2017 | Early Church

In light of the sad, recent events in the Las Vegas shooting — and similar events in America— I often see Christians across social media jumping to the defence of gun ownership whenever there is even a slight hint at gun control in America. But how has gun culture become so ingrained in American Christianity when we can observe a clear theme and pattern of thought in the first few centuries of the Church, which goes completely against this? Update 7th Nov 2017: It's so sad to have to update this post on the same subject so soon, almost a month to the day. Yet another shooting, this time in Texas where 26 people have been shot dead in a church of all places. But despite this, America tightens its grip on their guns, and Trump says tighter gun laws would have made no difference to the situation. Days earlier though, when a terrorist killed 8 people in NYC by running them down with a truck, President Trump was quick to tweet about implementing "extreme vetting" of immigrants. Yet again, voices are loud for everything else except curbing gun ownership, and the silence from the Church in America is still deafening. You can read more in the link below, but here's a few examples from the early Church with regards to war and violence, and using or owning weapons: “It is not lawful for a Christian to bear arms for any earthly consideration.” — Marcellus ~298 AD “Under no circumstances should a true Christian draw the sword.” — Tertullian 155-230 AD “God wished iron to be used for the cultivation of the earth, and therefore it should not be used to take human life.”  — Cyprian ~250 AD “The servants of God do not rely for their protection on material defenses but on the pine Providence.”  — Ambrose 338-397 AD I don't have an answer to this cultural problem, and I'm not sure we can ever fully solve the issues of gun violence in the States now; but one thing that I do know is this: the Church in America needs to repent of its idolatry of guns, turn back to God and focus on the love of Christ again, and not on the weapons of destruction. Even if the rest of society clings to their guns, the Church should be the ones clinging to the Prince of Peace instead, and rejecting anything that could cause another harm. You can't love your neighbour or your enemies if you are willing to kill them (Matthew 22:36-40; Matthew 5:44-45). Matthew 26:52Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. There is no room in the teaching or examples of Jesus, nor in the New Testament epistles, to give those who claim the name of Christ, permission to kill another human being! And before you head to the comments to write it, no, Jesus didn't command that we own weapons — Luke 22:36 is taken entirely out of context if you believe that, along with Exodus 22:2 if your thoughts were taking you there next. As John Piper puts it, "Does it accord with the New Testament to encourage the attitude that says, “I have the power to kill you in my pocket, so don’t mess with me”? My answer is, No.". Which is as Paul also taught in Romans: "Do not repay anyone evil for evil" and to "never avenge yourselves" (Rom 12:17, 19) because that is the role of the Lord, not us. Clearly this teaching of non-violence was something that was understood pretty well by the Early Church, as the quotes above point out. We have documented teaching from the first two centuries by those who were taught by the Apostles and who followed in their (and Jesus') instructions, rejecting any and all forms of violence and weapon bearing.  So where did it all go wrong and change?   See more early Church quotes on war and violence here: rogueminister.wordpress.com/.../quotes-the-early-church-on-war-and-violence/ Let me know your thoughts in the comments below.   Further Reading: https://www.theguardian.com/us-news/2017/oct/02/las-vegas-shooting-wh...

Luke J. Wilson | 25th June 2016 | Eschatology

Has "Brexit" just spoiled “End Times” prophecy?   In a word, no.   Unless of course you are of a Dispensationalist view, then this sudden exit from the European Union by Britain will have caused you some theological holes you may feel the need to patch up. There’s already been some satire articles posted in light of this, highlighting the errors of Dispensationalism and its main adherents tendency to interpret Biblical prophecy by the current news headlines. One such article, by The Babylon Bee, poked fun at the current events by writing that “premillenial dispensationalists around the world held emergency meetings Friday morning, frantically adjusting their prophetic charts to include the completely unanticipated new development” and another on Patheos has the headline of “The Antichrist is a Little Sore About One-World Government Plans After Announcement of Brexit”. As humorous as these articles are, it really does affect this theological view in some serious ways; and as one person on Facebook said to me, they are “completely at a loss” at how this lines up with the “greater scheme” of world events and prophecy. Considering that for years now, many “End Times” preachers have been going on about this “one world government” and predicting that it was all tied up in the EU, I’m not sure how they will fit the current “Brexit” into it ‘officially’ – though I’m sure they will, like some already have by saying things like: “Bible students have long expected Britain to leave the European Union, and current events are fulfilling this Bible Prophecy before our very eyes”, and that they knew “that the EU would only last a short time”.   Except I’ve never heard anyone state that. Ever. Until now, that is.   Many different websites and preachers will tell you that the EU is some type of “revived Roman empire” which sets the stage for a one-world government (which is also the “beast” of Revelation and part of the prophecy in Daniel), and thus begins the reign of the aniti-christ across the globe – identified by popular End Times preacher John Hagee, as the head of the European Union. As you can see, this type of eschatology (the fancy word for “end times prophecy”) which is mainly based on interpreting newspaper headlines over Scripture, leads to all sorts of nonsense and failed predictions year after year, plus the need to rewrite your theories whenever something doesn’t turn out as expected… like the UK leaving the EU and potentially bringing about its collapse. Maybe Brexit just inadvertently thwarted the devil and unwittingly did the world a favour!   Or maybe, it could be that those who are popular teachers on this subject aren’t necessarily the right teachers for the job, but just end up being listened to as they have a large platform from which they can speak.   Looking at the book of Daniel, and the dream that Nebuchadnezzar has about the large statue which represented various kingdoms, one of the majority views is that the last kingdom is speaking about the Roman Empire. But since that empire came to an end (and the world didn’t), futurist theology has invented this “Revived Roman Empire” or “the revived Holy Roman Empire” (depending on who you talk to) to shoehorn a Roman Empire back into the prophecy. This doesn’t make sense and is also at odds with how the earliest Christians (who were living in the original Roman Empire) interpreted Daniel’s prophecy. They saw the Jewish War and the destruction of Jerusalem and its temple in 70 AD as fulfillment of Daniel’s “70 Weeks” prophecy, and also as fulfillment of Jesus’ predictions in Matt 24/Luke 21 about the “end of the age”. To the Early Church, it wasn’t about the world ending in a ball of fire, and arguably, it never was. So why is it the focus of the Church today? We’d do well to know our history in these cases. “Brexit” may or may not be bad...