Book Reviews

This short little book on the Reformation and some of the leading men who helped to kick-start it and continue to fan its flames has been very enjoyable to read. It really is a “sound bite history” as the chapters are short and snappy, and really only cover the absolute basics of each of the Reformers lives. The book has seven chapters, with six of them dedicated to an individual who had a pivotal role in the beginnings of the Reformation: Martin Luther, John Wycliffe, John Huss, John Calvin, Hugh Latimer and George Whitefield.

The Reformation:
A Sound-bite History

I found it to be very educational and easy to read and digest; gleaning just enough information to be easily remembered without it feeling like a heavy and dull historical study. Though, it being written by someone who is a Baptist, if you're well read enough in church history you will likely notice some of the Baptist bias towards certain doctrines that are mentioned as being held by some of the Reformers which grate against typical Baptist views. For example, the frequent implication that anyone who still held to some form of “real presence” in the Eucharist hadn't come to the 'pure Gospel truth' yet (despite this being consistent with historical Christianity prior to the Roman Catholic Church’s specific doctrine of transubstantiation).

"Widespread ignorance of church history of one reason why the church often falls into errors which it has fallen into before."

Advertisement

But aside from those minor issues, the book did well to not feel like it was pushing a certain viewpoint on you and was just trying to give a decent overview of the historical settings and people involved. Well worth a read, whether you are a Protestant OR a Roman Catholic!

I gave this book four stars

Buy the book here.

Contribute on Patreon

Enjoying this? Consider contributing regular gifts for this content on Patreon.
* Patreon is a way to join your favorite creator's community and pay them for making the stuff you love. You can simply pay a few pounds per month or per post that a creator makes, and in return receive some perks!

Subscribe to Updates
Order my new book today from Amazon or fortydays.co.uk

Subscribe to:

Have something to say? Leave a comment below.

Leave a comment   Like   Back to Top   Seen 64 times   Liked 0 times

Subscribe to Updates

If you enjoyed this, why not subscribe to free email updates ?

Order my new book today from Amazon or fortydays.co.uk

Subscribe to Blog updates

Enter your email address to be notified of new posts:

Subscribe to:

Alternatively, you can subscribe via RSS

‹ Return to Blog

We never share or sell your email address to anyone.

I've already subscribed / don't show me this again

Recent Posts

Will the Real Heretics Please Stand Up (Book Review)

| 30th January 2019 | Book Review

Straight off, this book will challenge you in your thinking and quite possibly in your practice and outworking of life as a Christian—especially if you are from an evangelical/Baptist/non-denominational background. Will the Real HereticsPlease Stand Up The book starts of taking you carefully through some of the practices and beliefs of the early church and those who knew the Apostles personally. It all feels very hopeful and like you're being led onward in a journey towards a certain goal, much of which I'm sure you'll find agreeable in what Bercot points out as discrepancies between early Christianity and today. Then we get to a few points about the Reformation. Some of the critique I think was a little harsh and not necessarily accurate, painting a fairly negative picture of Martin Luther. Some of the points raised were a fair statement against some of the doctrine and theology that came out of the Reformation period (such as Luther being heavily influenced by Augustine's theology more than earlier church fathers). After the high of the first few chapters, these chapters came as a bit of a punch in the gut. I would also recommend looking up all of Bercot's claims as there does sometimes seem like there is a strong bias of opinion coming through certain chapters, which takes away from the feel of the book trying to give an objective look at the topic at hand. But that aside, Bercot leads you back on this journey, aiming to uplift you once again with hope as he takes you towards a positive look at the Anabaptists. I knew before reading the book that Bercot is an Anabaptist himself, so I was wary that this book might just end up being advertisement for that denominational group as the new modern answer for getting back to early Christian practices. Whilst there are positive points made for the early Anabaptist movement being as close as possible to the early second century church, Bercot isn't shy to criticise the group in its modern form as having lost their zeal and passion for the Gospel. After trying to re-inspire you with the hope that it is somewhat possible to restore early Christianity, as the Anabaptists did, before the Church “married itself to the world” as Bercot claims (and I agree with), he finishes off by asking the reader the question of “what now?” and whether we restore the Church to its former glory. Bercot seems to believe so if only the Church would return to simplicity of holiness and pick up its cross and revolutionary banners again “from where the early martyrs left them”. This book is definitely a call to arms in the holiest sense; a call for us all to re-examine ourselves and our churches to see if what were living, believing and practicing is still in line with the New Testament church which the early Christmas bore witness to. Well worth the read for anyone who takes their faith seriously. Buy the book here. Bonus: Francis Chan's "Letters to the Church" Letters to the Church I've also just finished reading this book by Francis Chan before starting Real Heretics. Although it's not dealing with the Early Church aspect of looking at the primitive Church, it still looks at similar questions of how can we get back to a simpler, more pure faith that the Apostles and Jesus began. It's definitely a challenging book and had struck me right where I needed it to. It's helped verbalise some of the questions and issues I've had for the last few years myself any the current form and format of "church". Though Chan is primarily speaking to an American Evangelical audience, much of his points and criticisms still speak well to my British/UK Evangelical experience. If you've felt disgruntled or at odds with how we "do" church in some places, this book may well inspire you to see things differently and to maybe even enact some changes yourself in your local community — even more so if you are a local church leader in some capacity. Well worth the read, and works well to read befo...

On the Feast of the Nativity, a sermon by Leo the Great

| 22nd December 2018 | Christmas

In the days leading up to Christmas, I wanted to share a sermon from a man known as Leo the Great (aka Pope Leo I), who was a Pope from 440-61 AD. He was one of the most significant and important men in Christian antiquity, as he tried to combat the heresies which seriously threatened church unity in the West, such as Pelagianism. This sermon of his about the incarnation of Christ and what it means for us has always stuck with me since I first read it last April when writing my own book on the Early Church Fathers. It's not that long, so take the time to read it through and let the words sink in as we prepare for Christmas to remember and celebrate the birth of our Saviour and Lord, Christ Jesus. On the Feast of the Nativity, I. I. All share in the joy of Christmas Our Saviour, dearly-beloved, was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. There is for all one common measure of joy, because as our Lord the destroyer of sin and death finds none free from charge, so is He come to free us all. Let the saint exult in that he draws near to victory. Let the sinner be glad in that he is invited to pardon. Let the gentile take courage in that he is called to life. For the Son of God in the fullness of time which the inscrutable depth of the Divine counsel has determined, has taken on him the nature of man, thereby to reconcile it to its Author: in order that the inventor of death, the devil, might be conquered through that (nature) which he had conquered. And in this conflict undertaken for us, the fight was fought on great and wondrous principles of fairness; for the Almighty Lord enters the lists with His savage foe not in His own majesty but in our humility, opposing him with the same form and the same nature, which shares indeed our mortality, though it is free from all sin. Truly foreign to this nativity is that which we read of all others, no one is clean from stain, not even the infant who has lived but one day upon earth (Job 19:4). Nothing therefore of the lust of the flesh has passed into that peerless nativity, nothing of the law of sin has entered. A royal Virgin of the stem of David is chosen, to be impregnated with the sacred seed and to conceive the Divinely-human offspring in mind first and then in body. And lest in ignorance of the heavenly counsel she should tremble at so strange a result, she learns from converse with the angel that what is to be wrought in her is of the Holy Ghost. Nor does she believe it loss of honour that she is soon to be the Mother of God. For why should she be in despair over the novelty of such conception, to whom the power of the most High has promised to effect it. Her implicit faith is confirmed also by the attestation of a precursory miracle, and Elizabeth receives unexpected fertility: in order that there might be no doubt that He who had given conception to the barren, would give it even to a virgin. II. The mystery of the Incarnation is a fitting theme for joy both to angels and to men Therefore the Word of God, Himself God, the Son of God who in the beginning was with God, through whom all things were made and without whom was nothing made (John 1:1-3), with the purpose of delivering man from eternal death, became man: so bending Himself to take on Him our humility without decrease in His own majesty, that remaining what He was and assuming what He was not, He might unite the true form of a slave to that form in which He is equal to God the Father, and join both natures together by such a compact that the lower should not be swallowed up in its exaltation nor the higher impaired by its new associate. Without detriment therefore to the properties of either substance which then came together in one person, majesty took on humility, strength weakness, eternity mortality: and for the p...

Who was the real Santa Claus?

| 17th December 2018 | Christmas

It's that magical time of year when the lights go up, the trees get decorated and a familiar bearded man in a red suit pops up everywhere. He goes by a few names: Santa Claus, Father Christmas, Saint Nick. But who was the real Santa Claus? Well, to answer that, we need to go way back in history to the fourth century to a Bishop called Nicholas of Myra (present-day Demre, Turkey). Memes abound about St Nicholas and Arius Some early lists place him as one of the Bishops who attended the First Council of Nicaea in 325 AD, and there are some questionable legends which states that he was temporarily defrocked (a removal from office) and imprisoned during the Council for apparently slapping the heretic Arius across the face! The following is an excerpt from a book called The Book of the Saints, which details some of the main aspects we know about St. Nicholas’ life and the miracles attributed to him: ST. NICHOLAS was born into a wealthy family at Patara, Lycia, Asia Minor. He was imprisoned during the persecution of Diocletian, attended the Council of Nicaea, and died at Myra, where he was buried in the cathedral. Nicholas was chosen Bishop of Myra and devoted himself to helping the poor. Tradition says that Nicholas devoted himself to works of charity. Hearing that an impoverished father had to sell his three daughters into prostitution because he had no money for their marriage dowry, Nicholas threw a small bag of gold into the poor man's window on three different evenings, and his daughters were able to marry. Finally, he was discovered as the bearer of these gifts. At one time, he saved three innocent young men from execution by the powerful civil governor, Eustathius. At another time he came to the aid of seamen who called for his help during a storm at sea off the coast of Lycia. Suddenly appearing on their ship, he manned the ropes and sails beside the weary sailors and brought the vessel to port. Another tale relates that during a famine in his country, Nicholas was able through his prayers to guide some passing ships filled with grain to come to relieve his starving people. Needless to say, with stories like these to his credit, Nicholas became a popular saint after his death. Seamen throughout Europe and Asia, as well as his own people, adopted him as their patron. His relics were carried to Bari, Italy, in 1087, after the Moslem invasion of Asia Minor. Countless churches in England, France and Germany bear his name. In Germany he became associated with Christmas, and as a giver of gifts on that holyday he is known in America as the kind and generous "Santa Claus." “Lord, giver of good gifts, make us generous to others, especially to the needy.”  The book of the Saints, Hoagland, V, Regina Press, pp. 288-290 From the excerpt above, it becomes clear how Nicholas became associated with gift-giving and charity, and the level of miraculous events that were part of his life could explain how “Old Saint Nick” came to be seen as a magical figure too. So how did a fourth century Bishop from Turkey end up as a jolly old man with a beard and a red suit? Well you can thank the sailors who took him on as their patron saint for that. As they travelled, stories of St. Nicholas went with them all over the world, eventually going to the Dutch who called him Sinterklaas (or Sint-Nicolaas). This, in time, became “Santa Claus” via American Dutch settlers where the tradition then came to England and merged with other ancient traditions of “Father Christmas”, a 15-17th century personification of Christmas in Britain. Sinterklaas played by Bram van der VlugtBy Gaby Kooiman, CC BY-SA 3.0, Link It’s also from the Dutch incarnation of St. Nicholas that we get the traditional red outfit and big white beard of Santa Claus. In the Dutch tradition, the Sinterklaas figure wears a red outfit styled after a liturgical vestment and traditional Bishops items, such as the mitre, alb and a crosier – a ce...

John Chau, missionary to the Sentinelese: martyr or madness?

| 03rd December 2018 | Missions

You've probably seen it in the news lately: John Chau, the American guy who tried to evangelise the secluded Sentinelese tribe off the coast of India. Much of the debate in secular media has centered around the grief of his friends and family; how he could have brought outside disease to the tribespeople and potentially killed them all (despite this not being their first contact with outsiders, with no known ill effect), or that he ventured there completely in ignorance with no preparation or wisdom — something which the missionary agency, All Nations, has recently debunked. But the question I want to look at is this: was Chau's mission total madness or is he a modern-day martyr? Well first, what is a martyr? The dictionary definition is simply: “a person who is killed because of their religious or other beliefs”, and the word itself comes from ancient Greek meaning “witness”. For those who may be unfamiliar with the whole story (as much as we can see), John Chau had said since 2011 that he felt called by God to go and tell the good news of Jesus to the Sentinelese people. After many years of preparation, about two weeks ago in late November, he succeeded in getting to the remote island via a fishing boat (which was illegal to visit under normal circumstances). But after a few attempts at making contact, he is believed to have been killed. The fishermen saw some tribespeople dragging Chau’s body across the beach, so it has been assumed that he is dead – and no one knows any differently to date. So in the strictest sense as the definition above, he may not be a martyr as he wasn’t necessarily killed because of his beliefs, as the tribespeople couldn’t even understand his preaching, and on the face of it, it does seem like madness. In the broader sense of the word, I think it’s fair to call him a martyr, as that would be one who “sacrifices his or her life, station, or something of great personal value, for the sake of principle or to sustain a cause”. His cause was Christ, his principle was to spread the Gospel and he sacrificed his life for it. This was living out the message of Jesus to its fullest. Luke 9:23-24 Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. There are those who argue that he died purely because the islanders were hostile towards any who would try and step foot on their land, and his death had nothing to do with whatever purpose Chau went there with, therefore he wasn’t technically martyred. But if that is the case, then you could make the same point about many of the early Christian martyrs who were killed by the Romans. Sure, there were times of specific and targeted persecutions against the Church, but there was also times where persecution was more of a by-product of the Roman Empire’s hostility to those were disloyal to the Emperor. The men and women who were killed during those times were still seen and declared to be martyrs for the faith since they stood strong in their convictions in the face of death. For example in the early centuries, on pain of death, the people of the Roman Empire had to swear loyalty to the Emperor and publicly perform some act of worship and veneration towards him. This wasn’t an attempt to root out Christians necessarily, but they did refuse to partake due to their beliefs in worshipping God alone and not committing idolatry by performing an act of worship towards the reigning Caesar. As far as the Romans were concerned, the Christians were traitors and committed a treasonous act. It didn’t really matter why, only that they couldn’t be convinced otherwise and were killed for it to be an example to others. Were these early Christians martyrs or completely mad? How you answer that, I suspect, will inform you of how you view young John ...